Sunday, November 27, 2011

What is religion?

What is religion? (your definition)

     

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    My daughter was asked in her world religions class to answer this question in two or three sentences. I am tempted to do the same. So I will, except that I will devote an entire essay, covering also questions like, What is my definition of religion? What is religion to me? What are the best definitions of religion I have found in my reading?

     

    My slightly cheeky personal definition of my religion, the Baha'i Faith, is "people who sit around in a circle and read from books." This describes, physically, what we do in our meetings, at least 95 percent of the time. Admittedly, sometimes we sit around a table, which may be square, and read aloud from books. But still, this pretty much describes what Baha'is do. So, when we say "study circle," the emphasis is on "circle." Such is the importance of equality in our scriptures.

     

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    There has been effort recently to update this definition to "people who sit around in circles and recite." If we memorize enough from our holy writings we will not need to read aloud from books anymore, we will have it by heart. Maybe future generations of believers will memorize enough that my original definition will need to be revised. However, there is little sign that the sclerotic brains of believers of my generation can make such a change.

     

    Facetious as my definition is, it is not without precedent in earlier religious teachings. According to the Qur’an, the definition of a believer is someone who hears the word of God (be it read or recited, be it read, intoned or chanted) and is changed and uplifted by the experience. The,

     

    "true believers are those whose hearts are filled with awe at the mention of God, and whose faith grows stronger as they listen to His revelations." (Q8:3)

     

    Or, as Christ put it, "The sheep knows the voice of the shepherd." Indeed, this reading aloud refers literally to what the word "Qur'an" means in Arabic, "dictation" or continuous recitation. It is what the Prophet or Manifestation does, and learn and follow is what we do.

     

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    The Qur'an furthermore emphasizes that once we are filled by reverential feeling by hearing the Word, it is not enough just to wave our hands in the air and say, "I believe," we must obey and enact what the Word says, "Do not say you believe, say you submit." Thus religion is not a belief or system of beliefs, it is what the word "Islam" means, submission to the Will of God. Earlier faiths taught the same thing.

     

    "Not by might nor by power shall this be done, but by my spirit." (Zechariah 4:10 and 6)

     

    Abdu'l-Baha, in a passage that many Baha'is have memorized, defines religion as a process that begins, yes, in submission to God, but also one that has a final purpose, to change conditions that lead to progress for the human race.

     

    "Religion ... is not a series of beliefs, a set of customs; religion is the teachings of the Lord God, teachings which constitute the very life of humankind, which urge high thoughts upon the mind, refine the character, and lay the groundwork for man's everlasting honour." (Abdu'l-Baha, Selections, 52-53)

     

Tuesday, November 08, 2011

Thoughts about the Industrial Wind Turbine Debate

Badi blog post for 8 November, 2011

 

    I have been sick for 5 weeks with a fever that became a cough that turned into pneumonia. Then, when I thought I was on the mend, I coughed so hard I that I popped a rib. Nothing turned up on the Xray, other than pneumonia in my right lung; however, the doctor says I may have moved a rib (yuck) or maybe tore a ligament or muscle or something. I asked if I should wear a girdle or some other back support. He said I can if I want to catch pneumonia and die. I answered, "Hey, I've already got pneumonia. Oh ... I see."

     

     

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    All I know is that even now it hurts a lot whenever I move, sneeze, or even fart.

     

    So I underwent yet another week of agony every time I cough and of sleeping sitting. One benefit, though, was that the constant threat of a cough accompanied by a knife in my side somehow removed a mental block I have had against video editing. So, I took a day or two and put together the following 15 minute video on the case against Industrial Wind Turbines (IWT's), based on the opening comments by a well known opponent of IWT's in a debate that took place at the end of September.

     

     

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    At Dunnville High School a group of activist students named DREAM recently sponsored a debate on wind turbines. It was called: It is All About Power; Should there be industrial wind turbines in Haldimand County, Ontario?

    Part One: The case against.

    http://badiblog.blogspot.com/2011/11/its-all-about-power-should-there-be.html

    http://youtu.be/qIZVWVT5AHM

     

    Arguing against wind turbines was John Laforet, founder of Wind Concerns Ontario, a member of parliament who in opposing wind farms went against the policy of his own party. His argument, basically, is that we need to step back and do an environmental assessment before we commit to installing industrial wind farms.

     

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    If my video editing mental block stays out of my way, I plan to post two more videos on this subject before next Thursday's Philosopher's Cafe. I promised a showing of these YouTube videos at our October discussion, after which we will debate the issue again, hopefully with more informed opinions.

     

    My second planned video will condense the best parts of the Q&A that took place after the debate (unfortunately, the proponent of IWT's did not address the issue in his allotted time in the debate section, but he did better in the question period) and a third video will be devoted to my own ideas on the subject, many of which I will sum up now. I guess I am pretty shy about speaking into a camera, so this may be something that never happens. Or, maybe the period of illness will have changed that mental block too.

     

    Another YouTube video I came across just after posting my video against IWT's is a good supplement to many of the points that John Laforet makes in his harangue. Grant Robertson, an environmentalist turned NDP policy wonk on Industrial Wind, explains "How to stop the Industrial Wind Model." The title is a little deceptive, but he makes some very good points,

     

    http://badiblog.blogspot.com/2011/11/how-to-stop-industrial-wind-model.html

     

    I am especially grateful to MPP Grant Robertson for mentioning the fact that the amount of air pollution here in Ontario has vastly decreased since the Recession started, and that as a result the industrial heartland of the U.S., just south of where I live, was gutted. This explains why my health, generally speaking, has been so much better during the past four years. A lot of people are suffering from unemployment, but human canaries-in-a-coalmine like myself are much better off.

     

    MPP's Laforet and Robertson offer hints at the strategy that the owners of the fossil fuel industry seem to have adopted. First of all, buy out the manufacturers of IWT's. This has been done already. Second, use this so-called "green" technology to accomplish several of their overall goals. They are in a win-win situation. Let us say the issue becomes so politicized that wind turbines are blocked wherever they are proposed. They win, because the alternative is natural gas and other fossil fuels, and that is where most of their profits are going to come in any case.

     

    Or, say they win the "battle" for IWT's without enough opposition being provoked. Being so powerful, and being ostensibly on the side of "green power," they can frame the issue in whatever way they please. So they stipulate that whenever you put in a wind turbine, you have to burn their natural gas during all the times when the wind is either not blowing or blowing too hard for the turbine to work safely. If you do not like that odd coupling, we simply will refuse to run the turbine, and the government will be accused of slowing the switch to green energy. And of course, we are more than willing to shut the process down, since our main purpose is to burn as much gas as possible anyway.

     

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    Not many people realize that fracking shale for natural gas has revolutionized the whole energy situation during the past five years. Now the fossil fuel industry has so much gas in its hot little hands that it is desperate for new markets. And, as Robertson points out, southern Ontario is surrounded by vast shale deposits under the Great Lakes. Sure, fracking here could turn the world's largest freshwater lakes into vast toxic waste ponds, but think how much profit would go to the Fat Cats! This opening frontier of easy profits explains why they are so avid to push what one would never expect from them, wind turbines.

     

    When you edit a video like this and try to bring hours of footage into the 15 minute limit that YouTube imposes, you hear the same argument over and over again, dozens of times. One point that Laforet makes is that water power, hydroelectric dams and turbines, is a much more viable and economical prospect than wind. I checked his facts about hydro and on the whole they stand up. For example, the Canadian Research Council says,

     

    "Electricity generation in Canada amounted to 585 terawatt hours in 2009. Canada's abundant water resources provided a significant contribution in this regard, as hydroelectricity represented 60.4 percent of total generation. Other sources of electricity supply included coal (16.9 percent); nuclear (14.6 percent); petroleum products, natural gas and waste (7.5 percent); and emerging renewable sources (0.6 percent), i.e. solar, wind and tidal." (http://www.nrcan.gc.ca/statistics-facts/energy/895)

     

    This figure is so high because of the huge power generation facility in northern Quebec. The Wikipedia article about Ontario energy policy points out that the figure for hydro here is lower than that for all of Canada, but it is still a pretty respectable percentage.

     

    "Hydropower currently accounts for approximately 21% of the current electricity supply in Ontario. This capacity is estimated to rise to 30% by 2025 as new sites are added to the current installed capacity and the existing ones are refurbished. Particular emphasis will be placed on developing hydroelectric plants with large storage capacities that can be used to provide dispatchable energy, which are equally capable of meeting peak electricity demand or offsetting the intermittent nature of other renewable sources such as wind." (http://en.wikipedia.org/wiki/Ontario_electricity_policy#Hydroelectricity)

     

    If you are interested in more data about what kinds of electricity generation goes on in Ontario, here is a site with a detailed breakdown by type and geography.

     

    http://www.centreforenergy.com/factsstats/MapsCanada/ON-EnergyMap.asp

     

    So yes, Ontario already benefits from green energy, hydro, especially from Niagara Falls, more than almost anywhere in the world. We have less need for wind energy than the industry is trying to make out.

     

    Better still, the prospects for hydro are getting better with improved technology. For example, check out this video from Make Magazine, one of my favorite publications.

     

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    Anthony Reale invents water turbine

    http://badiblog.blogspot.com/2011/10/anthony-reale-invents-water-turbine.html

    posted on the Badi Blog on OCT 31, 2011

     

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    What this talks about is an inventor in Michigan who was watching a nature documentary on television about the basking shark when he wondered, "How can that huge mouth move forward without a vast expenditure of energy?" The result was a new Water Turbine that should exploit hydroelectric power in more places with much more efficiency.

     

    http://www.gizmag.com/strait-power-hydroelectric-turbine/17801/

     

    Or, for Canadian content, this guy invented another new kind of water turbine,

     

    http://www2.canada.com/calgaryherald/cars/story.html?id=6419d7e0-1920-467e-9760-4c987ef683b5

     

    So yes, my opinions about wind turbines are changing as I delve deeper into the issue. Right after the debate in September, I wrote,

     

    "Neither debater mentioned the double standard of requiring the makers and installers of wind turbines to jump through hoops by complying to long health studies and environmental reviews, while cars and road noise and fumes, much louder and more poisonous, are left unquestioned, simply because we are used to them, and, one surely must concede, the fact that we all undeniably benefit from roads and vehicles almost every hour of the day, whenever we travel. Anyone who actually spends time in the country, perhaps camping out in the open, realizes that the noise from roads and rail are much, much louder and disturbing than wind turbines. At least so far ... Probably there are ill effects on our health from that preexisting noise, but we accept it as the price of this present infrastructure. The problem with wind is that the benefits are much further down the road, and mostly they have not kicked in yet. ... ten years after this debate (we will see the good as well as the bad, and the benefits and harm will not be) mere speculation."

     

    This opinion was modified considerably when, during one of my long, miserable nights of coughing and trying unsuccessfully to sleep sitting up, I watched a long and rather tedious documentary on TVO about how the first turbines to be built in England for decades were introduced.

     

    http://ww3.tvo.org/program/165864/blown-apart-windfarm-wars

     

    The industrial turbines were opposed ardently and at great sacrifice by residents who were getting sick from the noise.

     

    An American version of this documentary will be showing on CBC this upcoming weekend.

     

    http://www.cbc.ca/programguide/program/windfall/

     

     

    By then I was aware that the turbines are being pushed by fossil fuel magnates who could not care less about whether they succeed or not. As it turned out, they succeeded and according to news reports this fall the wind farms in Devon went online. I am sure that the covert owners of the turbines felt some chagrin at how easily they pushed it through, in less than ten years. After all, everything they did was calculated to kick up as much dust and confusion as possible. They kept all data secret, and shared it only after court orders and delays in court gave them no choice. Be secretive about everything. What a perfect way to fan the flames of controversy and keep the opposition in a fury!

     

    The takeaway lesson from this weird story is that if we really want to promote wind power while minimizing any harm it causes, all government has to do is make laws requiring that noise and wind monitors be sited all around every wind turbine. The main guy in this documentary bought and set up such a monitoring system all by himself, so it cannot be all that difficult or expensive to do. Then you have the data overseen and collected by an impartial third party, like a university. Let them pipe all data directly to an open systems website on the Internet, one that is immediately accessible to anyone interested.

     

    Here you can register all complaints of local residents and their doctors, with all of the information being confirmed on an ongoing basis by epidemiologists.

     

    This third party information gathering should involve naturalists as well. If bats or birds are dying from a turbine, shut it down right away, until the problem is solved. We can no longer tolerate harm to animals, any more than we should harm to humans.

     

    One reservation I had at the start remains unchanged. I wrote,

     

    "I regret that the debate format was chosen in the first place. What we need is brainstorming, not clashes of ideas and opinions that kick up more dust and distortion than they illuminate the facts at hand. We need to modernize the whole idea of a debate."

     

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    I would add now that public discussions need to be set up in a problem solving format. A debate only helps if a question has been around for centuries with little agreement by experts; then it is useful to hear both sides so that you can make up your own mind. The prospect of wind turbines is not such an issue. For one thing, the decision to put IWT's in here has already been made, with our local government, Haldimand County, being excluded completely by Ontario Government's Green Energy Act.

    So it is all moot, as far as practical decisions go.

     

    Aside from the spiritual principles taught by the Baha'i Faith, I am very enthusiastic by NEF's problem solving approach to a public discussion. You can read about it at:

     

    http://www.neweconomics.org/projects/crowd-wise

     

    Next time, I will talk about what we should be doing to solve the specific energy problems in Haldimand.

     

     

Wednesday, October 05, 2011

Monday, September 26, 2011

Debate on Wind Turbines

Dr. Reza Kazemi was kind enough to give me permission to videotape the following event, so I am including some of the promotional material here on the Badi' Blog.

 

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It is all about power A debate on wind turbines in Haldimand County

 

 

 

Dunnville, Ont.

 

DREAM presents

 

Its all about POWER; Wind or No Wind

 

A debate on wind turbines in Haldimand

 

Industrial wind turbine are a hot topic in Haldimand since the news broke that Samsung, a Korean company, will be investing 7 billion dollars in this industry throughout Ontario. Overnight, citizens worried about the size of these electrical generating structures, their effect on property values and their health.

 

On Friday, Sept. 30th, 2011 at 7pm in the cafeteria of Dunnville Secondary School, dream presents Its all About Power: Wind or No Wind to create a dialogue and raise awareness on industrial wind turbines.

 

Dream has invited a strong opponent of wind mills, John Laforet, president of Wind Concerns Ontario, as well as a proponent of this type of energy production.

 

This opening event of dream's seventh season of raising awareness will be moderated by Wayne Nyomtato.  At the end of this town hall meeting, dream hopes that the community will better understand the issue and be able to reach a consensus with a vision and guiding values that will be published in all three regional papers.

 

Raising Awareness presents a series of film and guest speakers running from September to May at Dunnville Secondary School.

 

On film nights, dream presents a social justice, community awareness, or life-planning film. On speaker nights, dream presents an engaging guest speaker or an eclectic panel of guests ranging from published authors and social activists to civically responsible members of the community.

 

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This Year's DREAM Presentations

 

Members of the Haldimand community should mark the following Friday nights on their calendars. All presentations take place at Dunnville Secondary School's Cafeteria:

 

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Friday Sept. 30th

 

It’s All about Power: Wind or No Wind; A debate on industrial wind turbines

 

The seventh Season of Raising Awareness begins with a debate on wind turbines with guest speaker: John Laforte, Wind Concerns Ontario; Green Peace Canada

 

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Friday Nov. 4th  An American Marine's Experience in Iraq

 

Guest Speaker: Jake Davis

 

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Friday Feb 10th  Preserving Our Planet: Garbage

 

This night features dream Grade 8 Environment Contest.

 

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Friday Mar 30th; Film: Lets Make Money

 

Where is our money? In the bank? Think again!

 

http://www.letsmakemoney.at/

 

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Friday April 27th;  Hope Through Action

 

Guest Speaker: Mark Zelinski, Photography to Enlighten, Educate & Entertain

 

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Friday May 25th  Street Drugs of Dunnville

 

Exploring the problems and its solutions

 

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For more information on how you can purchase season tickets to dream's raising awareness: film & speaker series or join as a volunteer or community sponsor contact Dr. Kazemi at 905.774-8841, or rbkazemi@shaw.ca or visit www.dreamfwb.com

 

About DREAM

 

DREAM is a community-based organization of volunteers that builds Dunnville's capacity to better serve its youth by providing academic, social and financial support to secondary school students. DREAM offers a four-year, youth mentorship program and hosts other community services that include a field school program in Ek Balam, Mexico to promote global literacy.

 

 

 

Australian broadcast at the Sydney Baha'i Temple

Friday, September 23, 2011

Thoughts from an Evening at Home

Strained Mercy, and Other Musings

 

By John Taylor; 2011 Sep 23, 'Izzat , 168 BE

 

 

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I have been relaxing, having finished my first draft of Cosmopolis Earth, and sent it off to a copy editor. Last night was a typical evening.

 

Contents

 

The Spirit Within Club

Sam; In Memoriam

Two Pre-prandial Prayers

Warm his cool heart

Comment on the Qiblih

 

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The Spirit Within Club

 

For Tommy's almost daily Baha'i class (Silvie, at 17 years, no longer deigns to attend) I continued reading aloud from a youth novel called "The Spirit Within Club," by Sahar Sabati, a Montreal believer now serving in the Holy Land. I typically read a chapter, but Tomaso always insists on hearing two or three more chapters, which shows what a good writer this fellow is, I guess. The Spirit Within Club was written to point the way the Ruhi program sees kids leading the community and the faith, and it seems to do a pretty good job of that. I am actually quite surprised that Tomaso takes such an interest in it, what with all the explosions and hijinks in the books, movies and games he usually likes.

 

The author contacted me through the now largely dormant Badi Blog, and sent us a prepublication copy of this novel, targeted at 8 - 14 year olds, which, he tells me, has been published by George Ronald and should already be available in your friendly national BDS. When we are done reading it, Tommy and I will be interviewing Mr. Sabati by Skype. I hope to share the results with you on this blog.

 

Sam; In Memoriam

 

When the Baha'i class was over we said a prayer for Sam, a member of our Baha'i community who just passed on. Sam was totally paralyzed by a brain stem stroke, but when his wife declared and they asked him if he wanted to be a Baha'i too, he said yes. I do not know how they communicated that, or anything else, since he is totally motionless. He reminds me of one of my most admired believers, Evelyn Knight, of whom I often speak here. She was a victim of Down's Syndrome, yet she was an active believer in a big city where it was hard to be an active believer, even for those with far more natural abilities.

 

Evelyn was always an inspiration to me, but not Sam, at least not when he was around. I must say, Sam was quite a test.

 

During meetings, every fifteen minutes or so, Sam's wind pipe got clogged, his breathing became heavy and obstructed and it sounded like he was about to suffocate. His nurse or wife would then fool around with some tubes, switch on a loud machine and it would clean out whatever it was that was clogged. He was a Baha'i about three years, and no matter how many feasts and firesides I attended with him, I never got used to that. I was always convinced that he was about to die, the adrenaline would pump through my system and I lost track of whatever else was going on in the meeting.

 

But again, the fact that this fellow, who evidently was an accomplished artist and craftsman before the stroke hit, even became a believer and stuck to it to his last day, is itself testimony to some kind of spiritual current running deep down things, way beyond the comprehension of us dwellers of conscious material life.

 

Two Pre-prandial Prayers

 

I guess we do not call them "grace," like Christians do, but the Master did reveal two mealtime benedictions when he was staying at the fantasy ranch of Phoebe Hearst, where the meals must have been pretty big and formal. It was 99 years ago, almost to the day that this happened (16 September). Here they are, from Balyuzi's bio,

 

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Mrs. Hearst recollected also the effect that the chanting of an Arabic prayer had had on her all those years ago in 'Akka, and expressed her ardent desire to hear such a prayer once again. 'Abdu'l-Baha's voice rang out powerfully as He acceded to her wish and chanted a prayer in Arabic. The other guests sat spellbound, although they were not familiar with the  308  language. The second day at the luncheon table, when asked to say a benediction, He uttered this prayer:

 

"He is God! Behold us, O Lord, gathered at this board, thankful for Thy bounty, our gaze turned to Thy Kingdom. O Lord! Send down unto us Thy heavenly food and blessing from Thee. Verily, Thou art the Generous, and verily, Thou art the Beneficent, the Merciful."

 

 

 

And at dinner on the 15th He spoke this prayer:

 

 

 

"He is God! O Lord! How shall we thank Thee! Thy bounties are limitless, and our gratitude but limited. How can the limited render thanks to the limitless? Incapable are we of offering thanks for Thy mercies. Utterly powerless, we turn unto Thy Kingdom, and beg Thee to increase Thy bestowal and bounty. Thou art the Giver, Thou art the Bestower, Thou art the Powerful."

 

 

 

Before departing for San Francisco on the 16th, 'Abdu'l-Baha asked to see all those who served in Mrs Hearst's household: maids, pages, groom, cook.

 

(H.M. Balyuzi, Abdu'l-Baha - The Centre of the Covenant, p. 307-308)

 

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"Warm his cool heart," A Portrait of Portia and Shylock

 

The Merchant of Venice, The Sequel

 

After reading the Baha'i stuff, Silvie and I continued our reading of Shakespeare's play about racism, The Merchant of Venice. I took most of the male roles and Silvie the female ones, except when she did not, in which case the drama came from our disputes as to who reads what role. Last night we covered acts three and four, with the action climaxing in two sub-plots. It was so gripping, in spite of the often obscure references and word play, that Tomaso stayed at the table to quietly play with some walnuts and Mom ceased her Czech blogging to discretely listen in.

 

I have been kind of stuck on the idea of writing a series of sequels to Shakespeare's plays. We all enjoyed "Hamlet II," an indie film about a play about an artsy English lit teacher who writes an indulgent ego piece about Hamlet II and stages it in the local high school. In November there is a "write your own novel in a month" challenge, and I am kind of thinking of doing a novel about events after one of the Bard's plays, now that my main book is written. Silvie was thinking along similar lines, because she stayed up late to draw the following drawing.

 

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https://lh5.googleusercontent.com/-plHX95WVvQU/TnyJHWzD9rI/AAAAAAAAKe4/ZLpQkb_50xE/s400/image0.jpg

 

https://picasaweb.google.com/lh/photo/CQwnUk4dicNTcEYUbGcCUg?feat=directlink

 

 

This is her idea of what happened after Shylock had been deprived of his fortune (by Portia's ruling) and forced to become a Christian. Portia comes to him discretely and passes over to him the ring that his dead wife, Leah, had given him during their courtship. A touching proof that she had meant it when she said, "The quality of mercy is not strained..."

 

 

Comment on the Qiblih

 

This site is going the rounds, a way to find out for sure, no matter where you may be,  in what direction to pray.

 

http://qiblih.com/

 

This is an amazing device. Turns out that for all these years I have been praying to a bathroom in Tunis rather than the correct point of adoration, which is in Bahji.

Such is human frailty.

 

But, as the Qur'an (24:35) says, God's revelation is "neither of the East nor the West," so It must be in every direction. So I guess I could not have been that far off.

 

By the way, do not confuse the Badi Blog with Badi's blog, http://www.myspace.com/badimusic/blog. No relation.

 

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Thursday, September 22, 2011

Wednesday, September 21, 2011

On Tattoos and Other Things


On Tattoos
My son Tomaso asked out of the blue, “How long have people been tattooing their bodies?” Having been born in an age when you learned early to bluff an answer to such questions since it took so long to get an authoritative answer, I opened mymouth to say something, but this time I knew that I had nothing. So I took the few seconds it takes to look it up on a search engine and found that the earliest known example is the iceman found in the Austrian Alps, about 3000 BCEThe wikipedia article went on to talk about tattooing in various religions, including Judaism:

"You shall not make gashes in your flesh for the dead, or incise any marks on yourselvesI am the Lord." (Lev 19:28)
Actually, this confirmed an opinion that I had been forming in my head about tattooingOur body is a temple of God, and putting a tattoo on it is a bit of an offenceIt is like walking into the Wilmette Mashriq and spray-painting my own design on the wallGod made the temple,what right have I to start painting graffiti on it?

Anyway, it was then that I wondered what theWritings said about tattooing for Baha’isAgain, a second or two on a search engine turned up the answer, nothing, one way or another (look it up yourself) The House ruled that that means that no Baha’i law applies, for or againstCertainly, since tattooing is part of hundreds of cultures around the world, so it would be impolitic of a Baha’i to object to the custom. Still, to me the ruling of Moses still should hold weight, at least in our own conscience. 

To me, it is an offence to the principle of one God to be marking up His temple for anything but a very good reason — an example of an acceptable tattoo would be the medical kind, used as an aid to medication, as discussed in the Wikipedia article. Recall, that although tattooing is widespread among the world’s cultures, it is a lot less widespread among monotheistic cultures, including Jews and Muslims.
On this Bayan Font
As I write, I am formatting this in a font that turned up on this new Mini Mac called “al Bayan.” I do not know if it will survive the many permutations my text undergoes to get to you, but I suppose this was not made up by a Baha’i or Babi, since the word “bayan” in Arabic means something like reveal — what am I doing? Look it up in Wikipedia! Bayan means clarity or eloquence in Arabic, it means lady in Turkish, it is a drum, a newspaper, a political party, and, oh yes, a couple of books revealed by the Bab. 
On Cosmopolis Earth
As my Facebook friends all know, I finished my 6th draft of my book last week. Since then I have submitted the manuscript to a professional editor for review. Meantime, I am learning a new program, Scrivener, which is an outliner written by a writer for writers. It seems pretty good, it churned up my 50,000 word book pretty well, and can spit it out in any number of formats, from non-fiction manuscript to an ebook, all ready to be sold on Amazon. I will never give up on my antediluvian DOS dinosaur, Maxthink, written back in the 1980’s, but now I feel a little less antiquated. 

Ride in a Glider
My son Thomas recently joined Air Cadets, Canada’s largest youth organization, and got a ride in a glider. My wife Marie took the trouble of filming his first flight and putting it onto YouTube. She calls it: Let na větroni / A flight on a glider (http://badiblog.blogspot.com/2011/09/let-na-vetroni-flight-on-glider.html). 
I filmed it too on my Flip camera, but as always I was too lazy to look over my footage, much less edit and post it.
Portrait of Silvie
Silvie and I have been amusing ourselves with dramatic readings of Shakespeare’s “The Merchant of Venice.” For her, nothing is more fun than playing several roles as we go through the play. We did it with Macbeth last year. As I told her, several famous people, including Abe Lincoln, got their education mostly by studying carefully the works of the Bard. Anyway, I posted what I think is the best portrait of my daughter extant. It was taken by Marie, her mother, on a trampoline, a perfect black background with the dog Amber. It is at: http://badiblog.blogspot.com/2011/09/silvie-and-amber-on-trampoline.html  I used it as her Facebook portrait.
Two books read aloud
This summer I read aloud to my son Robinson Crusoe, and its spiritual sequel, Swiss Family Robinson. 

The latter book was a surprise. 

We think of environmental degradation as a recent thing, but I was shocked to see that humanity was virtually at war with the animal kingdom from way back. Every large animal they come across is killed, skinned, eaten, or otherwise used for their ends. The father in the story arms his boys to the teeth, and whenever they come upon a new, interesting animal, one of them inevitably up and shoots it. Being a pious pastor, he admonishes the boy, but condones it. 

Another thing that has changed since this was written in the 19th Century is the concern for children’s safety. One of his kids has trouble climbing a palm tree and instead of forbidding him, he shows him how to put on sharkskin chaps to grip the wood better. An amazing book, but not for the reasons it became popular back then.