Showing posts with label p39. Show all posts
Showing posts with label p39. Show all posts

Thursday, August 15, 2013

Choral festival at the Wilmette House of Worship

Van Gilmour sends these songs from his choir's Festival Devotional Concert.
Ghol Ala
http://www.youtube.com/watch?v=5O3KD1zx7io

Refresh and Gladden My Spirit
http://www.youtube.com/watch?v=f6sQpO7mnnQ


I Hear a Voice a Prayin
http://www.youtube.com/watch?v=KbyRbNCQRP0




Total Praise
http://www.youtube.com/watch?v=JHubzClGPPg

Cause Me To Taste
http://www.youtube.com/watch?v=9Vr86w8q-Uw

The Last Words of David
http://www.youtube.com/watch?v=5IhtaH6fapg

O Lord, Raise Me Up!
http://www.youtube.com/watch?v=yMJkxKtMpbM


...

Sunday, July 28, 2013

Encounter with Bahá'u'lláh

Monday, April 09, 2012

Notes, Personal and on the Master’s first talk

Some Personal Notes on the Centenary

Notes on the Master's First Substantive Talk in America

 

By John Taylor; 09 April 2012

 

==========

 

Some Personal Notes

 

I very much wanted to record my voice reading the first address of the Master, which happened a hundred years ago. I was preparing on the computer some illustrations to illuminate the points made in it. That way, I could answer for myself the question, what might an address by the Master look like if it were given today, complete with PowerPoint bullet points? A hair raising question, I know, and it probably is best left by the roadside. Still, it interests me. So far, I had only found that this is much more work than I had thought.  Then, I was struck down by a twenty four hour flu. Barely recovered, both my kids were knocked down by the same bug. They spent a miserable night of vomiting and diarrhea.

 

As I was undergoing my travail, I found myself thinking a comforting thought,

 

"Maybe this session serves a creative purpose. Maybe it will act as a sort of reboot for my life. Maybe what I have not been able to do, my hopes and dreams so long unfulfilled, will be morally possible after this is over."

 

It sounded strange once the agony was over, but I repeated it to my daughter between her trips to the bathroom that night. What else could I say to comfort her? It seemed to have an effect on her spirits. I read some jokes to her, and they lifted her spirits too.

 

That night, my son was having a sleepover with his air cadet corps. In the morning, we got a call that he had been sick all night too. I drove him home. A miserable Easter Sunday morning where nobody even thought of the egg hunt and egg painting that they had been anticipating.

 

I was still enervated by this virus, so we did little else yesterday other than watch old videos.

 

Saturday, though, I was somewhat disoriented but functional. I dropped Thomas off at the Legion for his drill weekend, then wandered in the car over to Dunnville's Shared Harvest Community Farm. There I listened to an impromptu disquisition by its young organic farmer. He should be on YouTube, thought I. We spoke about Hugelkultur, or log gardening, which he has used extensively throughout the farm. He is even making up a sinuous design of garden beds meant to resemble a green snake.

 

clip_image001

 

He spoke of the plot by seed corporations to destroy thousands of years of seed genetics by patenting every seed available for sale, then making it illegal to save your own seed. They are so powerful now that they persuaded the Canadian government to refuse entry to a seed expert from India, who had been invited to speak about the now subversive activity of saving your seeds.

 

Then I wandered over to the former arena grounds and attended an outside meeting to discuss future use of this now-vacant land right in the center of Dunnville. Powerful interests, the new cabal of state capitalist parasites who socialize risk and privatize profit, are nuzzling under the skin of city hall. They are trying to persuade politicians to sell them this public land beside our farmer's market so that they can build a condominium complex there.

 

Almost everybody else around here is for turning it into some sort of park or recreation area, perhaps gardens combined with a skateboard park, or, considering that it is on a natural incline, an open stadium for public performances. We talked over several ideas, including a boardwalk to the bridge.

 

Notes on the Master's First Substantive Talk in America

What is a Baha'i? What does it take to be an angel?

 

 

clip_image002

 

'Abdu'l-Baha leaving a taxicab at Hotel Ansonia, New York 1912  <http://abdulbahawest.blogspot.ca/>

Here is a picture I had never seen before, of the Master near the Ansonia, the hotel He stayed at first in America.

 

"It is wrong to think that love comes from long companionship and persevering courtship. Love is the offspring of spiritual affinity and unless that affinity is created in a moment, it will not be created for years or even generations." Kahlil Gibran

 

A hundred years ago, Abdu'l-Baha gave his first talks in North America. I have been going over His first couple of addresses in Promulgation. I was struck by the repeated use of the expression "spiritual affinity." The above quote from Kahlil Gibran is the main thing that turned up when I searched. On one hand, Gibran has had a big influence on American spiritual sensibilities over the last century, and the Master may have used the expression to reach that element of society. On the other hand, Gibran had great respect for the Master. Without further research as to when this quote was written, it is impossible to say who influenced whom, since Gibran did meet the Master in New York not long after the "spiritual affinities" talk, the second in Promulgation. I think, though, that a better title for this address might be:

 

"How to Become Angels Arrayed in Divine Virtue"

 

==========

 

It is amusing, when reading the Writings, to count up the number of questions asked. I counted almost two hundred questions in the Iqan, for example. In this "angels arrayed in divine virtue" talk, the Master asks twelve questions. No wonder that Socrates and Plato put such emphasis on what they called "dialectic," on back and forth, Q&A, on discussion, when confronting the highest truth. Here is how one of the Master's party, Mahmud, describes this -- or some other early meeting in New York -- he gave at least two that day, in two different believers' homes. He waxes poetic about the feelings that the meeting aroused.

 

 "After leaving the ship the Master went to the Hotel Ansonia. After some tea, He went to the meeting with the friends. And what a wonderful meeting it was! The friends were so full of joy and happiness that it seemed the very walls were immersed in rapture and ecstasy. Because it was so crowded, many had to stand. When the initial excitement abated, the Master gave thanks and gratitude to the Blessed Beauty for His assistance and then spoke about the power and influence of the holy utterances to attract and cement the hearts, unifying the East and West." (Mahmud's Diary, 38)

Here are some of the topic headings I wrote for my reading text of this disquisition.

 

 

Bullet Points for the Master's First Talk in America (first draft)

 

  Unity is our reason for being

  Atomic Affinity; Life itself comes of love among the parts of the body

  Spiritual Affinity; our potential comes of the Kingdom of God

  Death and darkness come of turning the mirror's back to the sun

  God's Prophets came to teach unity in the heart

  Christ's foundation was the oneness of humanity

  The army of Jesus started off unimportant and ignorant but their purity and attraction gave them the victory

  Opposition to Christianity ended in defeat for the rich and powerful

  By Christ's eternal power the obscure became renowned, the prominent were forgotten

  There was a reason for the suffering of Jesus

  The essential teaching of Jesus

  Some answered questions about the civilization vaunting itself in Christ

  Question One

  Question Two

  Example from the news: the invasion of Tripoli by Italy

  Questions Three to Six

  Answer: this is the civilization of antichrist, death and Satan

  The same is true of conflict between believers

  Q&A seven and eight

  Definition of a Christian

  Spiritual susceptibilities are the real fruits of heaven

  Capsule Definition of Baha'i

  Suffering plays the same role in Baha'u'llah's sacrifice

  Questions nine and ten: this unique period in history

  Definition of service to the Cause of God

  Questions Eleven and Twelve; one must know in order to teach the Cause of God

  Susceptibility leads to divine confirmation and virtue. This way, one will become one of the promised angels of heaven

 

 

As might be expected, 'Abdu'l-Baha starts with the basis of His listeners' religious understanding, which at the time was, by and large, a sort of liberal Protestant Christianity mixed into a thousand other notions, from spiritualism to New Thought (now called New Age Thought). He defines what a Christian is, then what a Baha'i is. The latter amounts to the same thing as the former.

 

It is interesting to contrast the definition He gives here of what Baha'i is with how Abdu'l-Baha defined it in the face of some narrow minded missionaries. They, of course, regarded their faith, Christianity, as a rival religion utterly incompatible, as a congregation of deluded sheep led by cynical power mongers. For the Master, Baha'is are leaderless, a "community of cooperative servants." There can be questions among Baha'is, but not the sort of disputation and wrangling over doctrine that has dragged Christians into the dust ever since Athanasius' day.

 

 

QUESTION: "Is there any leader or head in the Baha'i Religion?"

ANSWER: "The Baha'is are a community of cooperative servants, they have no leader. Their only leader is God. They have no ordained ministers or priests. Whosoever hears and believes in the principles of this Cause, it is required of him to convey this Message to others.

The Baha'is have no organized missionary headquarters. Because their cardinal creed is the Fatherhood of God and the Brotherhood of Man, they have no theological wrangles and no metaphysical speculations."

 

(The Era of Independence; An Interview with Abdu'l-Baha What Abdu'l-Baha said to five American Christian Missionaries From the Diary of Mirza Ahmad Sohrab, in Star of the West, Vol. 12, p. 13. For the whole interview online, see: http://badiblog.blogspot.com/2008/12/era-of-independence-interview-with.html)

 

 

Another aspect of this talk struck me as I was going over it. Imagine how controversial some of what He says here about the nature of Western Civilisation (the forces of Satan and Antichrist) would have been if He had given it in New York ninety years later!

 

I just read Linda McQuaig's "Its the Crude, Dude!", which describes how the United States invaded Iraq out of pure greed, in order to gain control of its oil fields. This base motive was clear to all, Iran most of all -- hence their present rush to a nuclear defense. But when it happened, all of a sudden no respectable commentator in the press could consider any motive for the invasion other than unselfishly spreading freedom and democracy. Forget oil-free places like Congo and Darfur where government itself, much less democracy, were long ago tossed out the window. The point is that we Americans are unselfishly spending masses of blood and funds to save democracy in Iraq. End of story.

 

Same base, bloody story with Italy's invasion of Tripoli, which Abdu'l-Baha refers to in this address.

 

The general opinion was that Italy, the center of Western Christianity, had to be in the right to invade a defenseless neighbour across the Med. Its victory, right or wrong, was a triumph of the West. Of course, when the Italians later proved not to be such successful imperialists, that opinion was moderated. Today we remember the sinking of the Titanic as the most memorable event of that time, but this war (now known as the prelude to World War One) was what contemporary journalists thought was the most important headline.

 

 

 

 

Friday, September 23, 2011

Thoughts from an Evening at Home

Strained Mercy, and Other Musings

 

By John Taylor; 2011 Sep 23, 'Izzat , 168 BE

 

 

clip_image001

 

 

I have been relaxing, having finished my first draft of Cosmopolis Earth, and sent it off to a copy editor. Last night was a typical evening.

 

Contents

 

The Spirit Within Club

Sam; In Memoriam

Two Pre-prandial Prayers

Warm his cool heart

Comment on the Qiblih

 

==========

 

The Spirit Within Club

 

For Tommy's almost daily Baha'i class (Silvie, at 17 years, no longer deigns to attend) I continued reading aloud from a youth novel called "The Spirit Within Club," by Sahar Sabati, a Montreal believer now serving in the Holy Land. I typically read a chapter, but Tomaso always insists on hearing two or three more chapters, which shows what a good writer this fellow is, I guess. The Spirit Within Club was written to point the way the Ruhi program sees kids leading the community and the faith, and it seems to do a pretty good job of that. I am actually quite surprised that Tomaso takes such an interest in it, what with all the explosions and hijinks in the books, movies and games he usually likes.

 

The author contacted me through the now largely dormant Badi Blog, and sent us a prepublication copy of this novel, targeted at 8 - 14 year olds, which, he tells me, has been published by George Ronald and should already be available in your friendly national BDS. When we are done reading it, Tommy and I will be interviewing Mr. Sabati by Skype. I hope to share the results with you on this blog.

 

Sam; In Memoriam

 

When the Baha'i class was over we said a prayer for Sam, a member of our Baha'i community who just passed on. Sam was totally paralyzed by a brain stem stroke, but when his wife declared and they asked him if he wanted to be a Baha'i too, he said yes. I do not know how they communicated that, or anything else, since he is totally motionless. He reminds me of one of my most admired believers, Evelyn Knight, of whom I often speak here. She was a victim of Down's Syndrome, yet she was an active believer in a big city where it was hard to be an active believer, even for those with far more natural abilities.

 

Evelyn was always an inspiration to me, but not Sam, at least not when he was around. I must say, Sam was quite a test.

 

During meetings, every fifteen minutes or so, Sam's wind pipe got clogged, his breathing became heavy and obstructed and it sounded like he was about to suffocate. His nurse or wife would then fool around with some tubes, switch on a loud machine and it would clean out whatever it was that was clogged. He was a Baha'i about three years, and no matter how many feasts and firesides I attended with him, I never got used to that. I was always convinced that he was about to die, the adrenaline would pump through my system and I lost track of whatever else was going on in the meeting.

 

But again, the fact that this fellow, who evidently was an accomplished artist and craftsman before the stroke hit, even became a believer and stuck to it to his last day, is itself testimony to some kind of spiritual current running deep down things, way beyond the comprehension of us dwellers of conscious material life.

 

Two Pre-prandial Prayers

 

I guess we do not call them "grace," like Christians do, but the Master did reveal two mealtime benedictions when he was staying at the fantasy ranch of Phoebe Hearst, where the meals must have been pretty big and formal. It was 99 years ago, almost to the day that this happened (16 September). Here they are, from Balyuzi's bio,

 

==========

 

Mrs. Hearst recollected also the effect that the chanting of an Arabic prayer had had on her all those years ago in 'Akka, and expressed her ardent desire to hear such a prayer once again. 'Abdu'l-Baha's voice rang out powerfully as He acceded to her wish and chanted a prayer in Arabic. The other guests sat spellbound, although they were not familiar with the  308  language. The second day at the luncheon table, when asked to say a benediction, He uttered this prayer:

 

"He is God! Behold us, O Lord, gathered at this board, thankful for Thy bounty, our gaze turned to Thy Kingdom. O Lord! Send down unto us Thy heavenly food and blessing from Thee. Verily, Thou art the Generous, and verily, Thou art the Beneficent, the Merciful."

 

 

 

And at dinner on the 15th He spoke this prayer:

 

 

 

"He is God! O Lord! How shall we thank Thee! Thy bounties are limitless, and our gratitude but limited. How can the limited render thanks to the limitless? Incapable are we of offering thanks for Thy mercies. Utterly powerless, we turn unto Thy Kingdom, and beg Thee to increase Thy bestowal and bounty. Thou art the Giver, Thou art the Bestower, Thou art the Powerful."

 

 

 

Before departing for San Francisco on the 16th, 'Abdu'l-Baha asked to see all those who served in Mrs Hearst's household: maids, pages, groom, cook.

 

(H.M. Balyuzi, Abdu'l-Baha - The Centre of the Covenant, p. 307-308)

 

==========

 

"Warm his cool heart," A Portrait of Portia and Shylock

 

The Merchant of Venice, The Sequel

 

After reading the Baha'i stuff, Silvie and I continued our reading of Shakespeare's play about racism, The Merchant of Venice. I took most of the male roles and Silvie the female ones, except when she did not, in which case the drama came from our disputes as to who reads what role. Last night we covered acts three and four, with the action climaxing in two sub-plots. It was so gripping, in spite of the often obscure references and word play, that Tomaso stayed at the table to quietly play with some walnuts and Mom ceased her Czech blogging to discretely listen in.

 

I have been kind of stuck on the idea of writing a series of sequels to Shakespeare's plays. We all enjoyed "Hamlet II," an indie film about a play about an artsy English lit teacher who writes an indulgent ego piece about Hamlet II and stages it in the local high school. In November there is a "write your own novel in a month" challenge, and I am kind of thinking of doing a novel about events after one of the Bard's plays, now that my main book is written. Silvie was thinking along similar lines, because she stayed up late to draw the following drawing.

 

clip_image002

 

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgVpcnTtDcnIKmJC6X2rmh0rCu_ZrARCbsF_ANwbH-H8fRT8tmoDoWiHCaTjOD9vBkc9hAQR5g-y836EHaALTJhPtROp8OG6yEBFDb2O8ZbXCAJoYGLqccu4J26lRaAo0N74_rE/s400/image0.jpg

 

https://picasaweb.google.com/lh/photo/CQwnUk4dicNTcEYUbGcCUg?feat=directlink

 

 

This is her idea of what happened after Shylock had been deprived of his fortune (by Portia's ruling) and forced to become a Christian. Portia comes to him discretely and passes over to him the ring that his dead wife, Leah, had given him during their courtship. A touching proof that she had meant it when she said, "The quality of mercy is not strained..."

 

 

Comment on the Qiblih

 

This site is going the rounds, a way to find out for sure, no matter where you may be,  in what direction to pray.

 

http://qiblih.com/

 

This is an amazing device. Turns out that for all these years I have been praying to a bathroom in Tunis rather than the correct point of adoration, which is in Bahji.

Such is human frailty.

 

But, as the Qur'an (24:35) says, God's revelation is "neither of the East nor the West," so It must be in every direction. So I guess I could not have been that far off.

 

By the way, do not confuse the Badi Blog with Badi's blog, http://www.myspace.com/badimusic/blog. No relation.

 

clip_image003

Monday, August 15, 2011

Excerpt from an Autobiography

My Life My Trees

==========

clip_image001

I must have met Richard St. Barbe Baker (1889-1982) only a year or two before his death. I was in Ottawa staying at the same place where he was billeted. Baker was as crotchety then as my father is now, and I will be, if I am lucky, a few decades from now. It is a great pleasure now to read his autobiography, which is informal, light reading. We forget that the First World War, and even the Second World War, were not as mechanized as the wars we suffer from now. Richard St. Barbe Baker was a horse expert as well as a tree expert.

clip_image002


     This is part IV of the first chapter of the autobiography of Baha'i environmentalist Richard St. Barbe Baker (1889-1982), called "My Life, My Trees." Here he tells the story of his time fighting in the First World War. The first part of this series of excerpts is in the Badi' Blog entry for Jan 12, 2010.

The second chapter tells of how he paid his way through school in the aftermath of that conflict. That in a future Badi' Blog posting.

==========

from chapter One of "My Life, My Trees," by Richard St. Barbe Baker

Having earned enough to return to England I was studying Divinity at Ridley Hall, Cambridge, at the outbreak of World War I. While at Emmanuel College, Saskatchewan, taking arts and sciences, I had devoted myself to Christian work in the North-West and in the building up of congregations of isolated settlers around the central schools of Mission Churches. I felt that before accepting ordination I should gain wider experience and perhaps complete my studies at Cambridge where generations of my forebears had taken their degrees or had become Fellows of their colleges.

Into the peace and seclusion of Ridley Hall came the threat of war. I had taken to heart the Sermon on the Mount and sought the guidance of my tutor, for whom I had the greatest possible admiration. If the teachings of Jesus meant anything and if we were to take up His Cross and follow Him, it would mean throwing up my cavalry training in King Edward's Horse -- the King's Overseas Dominions' Regiment -- and becoming a conscientious objector to war with all the deprivation it would entail.

My tutor, however, explained that the Sermon on the Mount was a counsel of perfection and obviously we could hardly expect to be able to live up to it yet. Besides, Jesus Himself fought the money-changers in the Temple and would wish His followers to steel themselves for the fight against evil. He said: "I came not to bring peace but a sword." Somewhat bewildered this young divinity student decided to go to the summer camp with his regiment. Two weeks later war came, and in response to an appeal I volunteered for immediate service overseas. That was towards the end of the summer in August, 1914.

I had joined up as a trooper in King Edward's Horse, but it was with the guns that I saw most of my service in France, for just as I had made up my mind that the best way to die was in a cavalry charge, I was promoted and given a commission in the Royal Horse and Field Artillery.

I had expected to be drafted to France the next day but instead I was posted to a reserve battery in Ireland. Here I had six hundred horses, two guns and eight hundred wild Irish Reservists to be

p. 23

equipped and trained for overseas service and taught to ride horses. It was sheer fun for me, for I was in my element. I taught my men to ride in the hunting field with the Muskerry and Duhallow, the nearest packs to my station at Ballincollig. For the moment it was all so enjoyable that we almost forgot the war but the time soon came for me to leave. After passing out eight hundred drivers for France I followed. I was the first temporary officer in the 1st Divisional Artillery of the old Army, for I relieved the first officer casualty in 115 Battery, 25th Brigade.

clip_image003

My battery commander was Ronnie Carrington whose name was a byword as a gunner with the highest possible reputation. When other guns in the first division were rationed to twenty-five rounds per battery per day, he was allowed three thousand rounds on account of his phenomenal marksmanship.

115 was a poker-playing battery but having learnt my lesson on my way to Canada I would excuse myself from 'joining in' and go out into the gun line to spot the flashes from German guns as they were being fired behind their lines. I recorded the angle of these from the gun line so that the air force observers could fly over the next day and give us the range. My services were recognized by the authorities and in due course a Military Cross arrived for me, but Ronnie Carrington did not approve of decorations and said:

"Baker, you don't want to have ribbons all over your bosom, do you? You're out here to kill Germans -- that's our job, isn't it?"

And he sent the Cross back to the Brigade Headquarters. When General Fanshawe wrote to the Major inviting me to be his A.D.C., Ronnie, handing the letter to me, impatiently exclaimed:

"You don't want to go and polish the General's buttons for him, do you? Aren't you here to kill Germans?"

So I stayed with my battery while Teddy Schriber, who accepted, was soon promoted rapidly to Brigadier, and later Major-General. I was fond of General Fanshawe, known to us as "Fanny". He, too, was a crack gunner and keenly interested in what was happening at the Front. Twice a week he would come to my forward observation post and ask me if there was anything new. He had a weakness for strawberries and cream and I used to send my batman to the midnight market at Bethune to secure these delicacies and bring them to me by dawn, when a visit from Fanny

p. 24

was expected. On one of these exciting mornings I happened to mention that a slit in the Church spire of La Bassee would get light and then dark again. My telescope was focused on this slit and the General kept watch. A few minutes later he exclaimed excitedly:

"You're right, Baker, there's obviously an observation post there. Get your guns on to it."

I must admit I felt a bit squeamish about shelling a church and suggested that he should get the heavies on to it. This he did and for two days the heavies kept up fire without hitting the object. The church was just on the other side of the hill and in a fairly safe position. As I was watching at dawn on the third morning there was a terrific explosion and when the rubble and dust cleared from the air the church spire had gone. I told the General this when he came round a few minutes later, and he said:

"What about a spot of leave, Baker? There's going to be a big push soon so I won't suggest more than four days. How about it?"

Of course I accepted. In London I was invited to a tea-party by some friends all anxious for the latest news from the Front. One old lady who confronted me said:

"Isn't it terrible that those Germans are firing at churches behind our lines?"

I kept very quiet.

clip_image004

On my return to France I was posted to the 39th brigade under the command of Colonel Wardrop -- the famous authority on pig-sticking, who had written a book on the subject which had become a classic. The Corps horse show was in the offing and he asked me if I was going to enter. I regretted that I had not a horse fit to enter, and so he very generously invited me to ride his chestnut, a fine upstanding charger. As good fortune would have it I won the Corps Cup on his horse. After this I was given the very responsible job of building a fighting post for the Colonel in preparation for the big push.

In the middle of this job the Germans sent over forty heavy shells in five minutes and twenty-seven of us were buried beneath bricks and mortar and sandbags. The corpses were extracted from the debris and laid in an improvised mortuary. The corporal in

p. 25

charge of the burial party was collecting the identity discs -- ripping them off the necks of the corpses. But my identity badge was chained on to my wrist; this had been done during my recent four days' leave. The Corporal gave it a tug and tried to break the steel chain without success. The wrist started bleeding whereupon he called the sergeant and reported:

"This corpse is bleeding."

The sergeant said, "Put it on that old Ford," referring to the van that had brought up the burial tools.

This 'corpse' woke up three and a half days later in the Duchess of Westminster Hospital at Le Touquet, Paris Plage!

Although my body was badly hurt and many bones were broken, I do not remember feeling any pain. It seemed that I myself was outside my body, quite detached from it, watching it with interest yet unconcern. That must have lasted for about three days.

I was haunted by the thought of having taken life. In the fury of the war and in retaliating for the loss of so many of my comrades, quite apart from the destruction by my guns I had taken a heavy toll of German officers from the sniper's post where I would claim my daily turn. In my war madness I used to carve a notch for each 'heart-shot' on an old bow I had found in a shelled chateau, and with glowing pride I had filled it from tip to tip.

A soldier's tribute to his King, Displayed in every ruddy ring.

In hospital from each notch the eyes of those officers I had killed seemed to look sadly out at me. Their ghostly spectres haunted me, I could not sleep, and my heart came near breaking with regret.

Then about four o'clock one morning I thought I saw my former Major, Bob Herman of Cavalry, who had been killed by a stray bullet a few days before, come into my room and stand looking at me from the bottom of my bed. This vision saved my sanity. In order to comfort others I tried to record this impression in the words of a young officer who has been killed and appears to his mother. She has just had news of his death and is

p. 27

going round her room examining his `souvenirs' little bits of twisted bullet and fragments of shell he had brought her when on leave from the front. Her heart is seared with grief until he enters her room.

Mother I've come for one brief moment I must not tarry longer.
Promoted I have been
No longer Earth-bound sorrowing
I pass from sphere to sphere
Carrying new messages of love.

No longer hate I now;
Eyes that once were filled with feud
Now shine bright with gratitude.
Yonder I go to join my comrades.

Regret not the past
Live in the present

Crowd each hour with gladness,
Out of the sorrow, out of the sadness
Spring a new world into birth,
Soon strife shall surely cease
And earth with settled peace, break into song.

clip_image005

He then vanishes as silently as he has come. A great weight is lifted from his mother as she begins to realize the meaning of life after death. And so it was with me. Instead of those Germans being my enemies they became the shining ones, over-flowing with gratitude for their promotion into heavenly places.

Slowly consciousness returned and I began to recover, though I still suffered both mental as well as bodily agony as if I were thawing out after having been frozen. Strangely enough it is not the freezing that hurts; it is the thawing out which is excruciating. I wanted to die but with great skill I was dragged back to life and eventually I returned to the Front, only to be smashed up again.

In the summer of 1917 I was stationed at Swaythling Remount Depot, near Southampton, and used to receive horses from conditioning depots to take on to France. I made fifty-eight crossings of the English Channel and conducted eighteen thousand horses, sometimes as many as four hundred and fifty on a boat, taking them to Le Havre, Dieppe and sometimes in a smaller boat to Rouen. I used to look forward to those summer days on the boat, going up the Seine and being greeted by children lined up along the banks to see the horseboat pass on its way to the Front. It was generally peaceful once we crossed the Channel. Unfortunately, once as we were entering the mouth of the Seine and just as our escort had given his farewell toot and swung round to go out to sea again, she struck a mine, was split in the middle and sank at our stern.

In those Channel crossings I generally contrived to have a blood mare on the top deck just outside my cabin, in case our ship was torpedoed. A horse as a swimming companion in the water is better than a lifebelt, for besides being a friend in distress a clever horse has the instinct to swim towards the nearest land. I would choose a horse with a mane that I could hold on to. When swimming with a horse it is important to keep one's legs as near the surface of the water as possible and away from the horse's feet. Once, when returning empty, we struck a mine in mid-Channel and the Laskar stokers went on strike, so I ordered my Remount Conducting Party to carry on. They brought the ship into Southampton and I got a D.C.M. for my sergeant.

Soon I had become so fit on this light duty that I was posted to the Remount Depot at Dieppe and used to take horses up the line from there. This was done under cover of night and we usually managed to hand over before dawn and get the horses dispersed to their units before the German planes were up. However, on one of these trips to the Front, a dive-bomber dropped a string on the train which was blown up just as we were shunting back -- that was the last time I was smashed up and after the wounds had healed I was fortunate enough to be invited to stay at Lennel, Coldstream, as a guest of Lady Clementine Waring. It was a beautifully wooded property and I was able to help the woodman and fend for the other officers who had suffered loss of limb.

I was finally invalided out in April 1918. I am deeply appreciative of the skill of the doctors and devoted care of the nurses and sometimes wish that I could arrange a grand reunion of all those to whom I am indebted for my life.

p. 28

During my convalescence it began to dawn upon me that we were losing more lives through ignorance of health in our great cities than on all Fronts. With Percy Alden of the British Institute of Social Service, I devoted myself to work for the Government, calling upon captains of industry to enlist their help and generally paving the way for the Ministry of Health. It was my earnest endeavour to see that the wonderful war-time sacrifice should not be wasted and that out of it should come a new and saner order of things leading to a lasting peace. As soon as the Ministry of Health came into being I returned to my forestry work at Cambridge.

::

Thursday, February 24, 2011

Thoughts about the Peter Principle

Wisdom Before Justice

 

By John Taylor; 2011 Feb 24, Mulk 18, 167 BE

 

 

The Peter Principle and "Unsought Appointment."

 

Laurence J. Peter and Raymond Hull, "The Peter Principle, Why Things Always Go Wrong," William Morrow and Company, New York, 1969

 

I just finished reading once more a book that was a bestseller in my formative years, "The Peter Principle, Why Things Always Go Wrong." I remember stumbling across it in the Ancaster High School library. Since it was, ostensibly, a humor book, I gobbled it right down. However, the book also had, it seemed to me, a message that was both original and serious. The questions it deals with still fascinate me, so several months ago I pulled a copy of the Peter Principle that I had bought in a used book sale down off my bookshelves and slowly went over it again.

 

The Peter Principle, you will recall, is the observation by a "hierarchologist," a self-styled student of hierarchies, that workers always rise to the level of their own incompetence and then stay there. No matter how skilled or dedicated they may be, good workers will be promoted in their organization until they hit the brick wall of their own imperfection. If we were perfect in every way there would be no Peter Principle. Humans would just rise and rise forever until, like helium released into the atmosphere, we would soar right on out into space.

 

clip_image001

 

 

But nobody is perfect. We all know that. Human talent is more like hot air; we rise up into the chilly upper levels of earth's atmosphere, start to cool down and sink back down again. No matter how brilliant we may be and no matter how those around us may seek to recognize the value of our contribution and reward us with promotions, the job we do will change around us until we are called upon to do something that we are not good at.

 

Then we either sink or, in an organization, stick just where we are. We have risen to the level of our incompetence. The book lists the many elaborate and often amusing coping strategies that incompetent workers adopt in order to distract from or cover up the fact that they no longer can do what they are called upon to do in their organization.

 

Peter illustrates his point about rising to the level of one's incompetence with an organizational chart in the form of an isosceles triangle. A small number of leaders head up the organization near the pointy top of the triangle. Under them are the vast majority of support workers, most of whom reside near the bottom line. Normally, anyone who rises from the bottom to the top will hit his or her level of incompetence long before they get anywhere near the summit. That means that only incompetents are going to head up any organization.

 

clip_image002

 

One traditional way of getting around this problem is to draw an arbitrary horizontal line two thirds of the way up the triangle. This is known as aristocracy. An aristocratic society in effect draws an artificial line beyond which no member of the working class can cross, no matter how qualified or brilliant they may be at what they do. Only members of the nobility are allowed to take positions at higher levels of management.

 

One might expect that organizations following this practice would collapse in a second.

 

But, Peter points out, it actually worked very well for a long time, thanks to his Peter Principle. The horizontal line (also known as a glass ceiling) had the advantage of assuring that competent workers below the line did not always rise to their level of incompetence. Bad for their career path, but good for the organization. Meanwhile, a fresh talent pool was introducing new workers into the upper levels, many of whom did not have the time to rise to the level of their incompetence before they reached the point of the triangle. This meant that leaders in the higher reaches of an organization often knew what they were doing.

 

clip_image003

 

Here is an example from history that Laurence J. Peter does not use, but I think it works. In the First World War, only aristocrats (who had a monopoly on university educations) were allowed to be promoted in the army beyond a certain rank. This worked as long as the military stayed at a steady size. However, as hostilities broke out millions of new soldiers entered the war. There were many more positions available for generals and other brass. The aristocracy's talent pool suddenly was, relatively speaking, much smaller. In this much larger organization, there was ample opportunity for aristocrats to rise to the level of their incompetence. Thousands of upper class twits could think of nothing better than sending millions of soldiers forward to be slaughtered in the no-man's-land between the trenches.

 

By the time the Second World War rolled around, lessons were learned. The glass ceiling was smashed, the line of privilege crossing the triangle erased. Generals were better prepared and were promoted strictly according to merit. Yet the slaughter was far worse in the Second World War than in the first, even if you count the flu bug that killed millions just after WWI. What was going on? Sure, killing technology was more advanced in the second conflict, and civilians were targeted along with combatants, but the fact remains, the better soldiers are at their job, the worse off we all are.

 

clip_image004

 

In effect, what had come about was a sort of meta-Peter's Principle. Organizations rise to the level of their incompetence as well as individuals. The better an organization is at its job, the more likely it is that it will be promoted to a position where it is ill suited to solve the problem set before it.

 

This is what happened in ancient Athens, which started off being run by tribes. A tribe, like many nationalist organizations today, is a monolithic ethnocracy, an organization based on similar outlook and training.

 

Leaders in a tribe rise to their incompetence based on identical backgrounds, the same language, culture, etc. For a long time, Athens got nowhere fast, ridden by tyrannies and tribalism. Its tribes or family groups consisted of hundreds of fighting organizational triangles, and there was no way between them. They fought with one another and created nothing but noise and strife. Athens was in an impossible situation. Then, Cleisthenes came up with a master stroke, the brilliant idea of drawing a line across the top of the triangle of their organizational chart.

 

This arbitrary line they called the Demes.

 

A Demes was a sort of district or neighbourhood. Once the new line was drawn, the tribe was no longer the only way to advance in the Athenian hierarchy. A citizen was identified by Demes, not family group; in order to vote, you used your name and the Demes in which you lived. In this way, a new, inter-tribal talent pool was created. Nobody had heard of a Demes before Cleisthenes, but it did not matter.

 

Having that Demes line drawn made the creativity of Athens possible. Not least of this was the invention of democracy. In fact, that is what Demes means, etymologically, a common population, a People Place, a grouping based on location rather than genes. The Demes was a district or place where members of tribes walked out of their triangle of tribalism and became something new: people, citizens, cosmopolitans. The world has never been the same since.

 

As I finished The Peter Principle I was reminded more and more of the parable of the Good Samaritan. Christ was teaching the same thing with this story. It is a sort of ethical Peter Principle. If you want to do something truly moral, the parable teaches, do it to somebody outside your usual organization, your normal point of reference. Do good to an outsider, as the man in the parable did to a beaten and robbed Samaritan lying half dead on the road. From here, from acts like this, from shots in the dark come real ethical competency. Such acts have a spiritual effect far beyond the outward action. Do good, but not only in your own group to those with the same training and ways of thinking. Go outside the box, into the void where there are no rewards or punishments, go to wherever your own sense of what is right can be the only referent. Do it in the name of compassion, and do it for knowledge. For, "the heaven of divine wisdom is illumined by the twin luminaries of consultation and compassion." Here abides true moral competence.

 

clip_image005

 

In effect, extending succor to the Samaritan draws a line across the void, like the Demes did in Athens. It is no coincidence that once the arbitrary Demes line was drawn on the triangle of the Athenian organizational chart, a certain wise man arose, the father of philosophy. Socrates was the first in history to define clearly just what wisdom is. Socrates recognized, openly, honestly, that he had no knowledge of what wisdom is.

 

Yet the Oracle of Delphi chose him, saying, "There is none wiser." His elevation to this station was not sought, it came from outside. Already, in terms of the Peter Principle, Socrates was utterly incompetent. He himself saw that he had reached his level of incompetence, yet he pointed it out and said to one and all,

 

"This, our own ignorance, is what we should deal with first. Start with what you do not know, not with what you do know or, to speak more accurately, what you think you know. Begin by recognizing that we have no sure knowledge of the most important things (including God Himself). Then, deal with it. Begin by starting an enquiry with all, groups and individuals, and try to find out together what wisdom is. No individual will ever know the answer, but as long as we see our limitations, in our group mind maybe we can attain to wisdom. Only with such dialectic cutting across organizations will wisdom lay the groundwork for justice."

 

This is why, I think, Baha'u'llah depicts justice and wisdom as two parts of a single procession. Wisdom goes on like a flag tilted up, before the march of a just king. Only after him does justice bring up the rear. He says,

 

"Blessed is the king who marcheth with the ensign of wisdom unfurled before him, and the battalions of justice massed in his rear. He verily is the ornament that adorneth the brow of peace and the countenance of security." (Baha'u'llah, Tablets, Lawh-i-Maqsud, 164-165, Gl. 219)

 

Why wisdom first, before leadership, before justice? I think it is because heart and mind lead the body. Justice is force, reward and punishment. However, the sanctions of justice are only for those who transgress. Wisdom is love and words of love, and these are always in the van. Wisdom is learning, consultation, and it is actions of love, compassion, as Baha'u'llah tells us. Wisdom is preventive medicine. It dissipates wrongs before they can take place by washing away the cause, ignorance, the folly of imagining we are adequately competent. This is why the House of Justice so often refers to "unsought appointment" as a distinguishing mark of the Cause. They wrote,

 

"It is solely by the process of free election or by unsought appointment that the members of the institutions of this Order are assigned to their positions in it. There is no profession in either the teaching of the Faith or its administration for which one can train or to which a believer can properly aspire." (Universal House of Justice, 1992 Dec 10, Issues Related to Study Compilation)

 

For the House of Justice an entire army of the wise, of latter-day Socrates, must go on before, laying the groundwork, setting up the wisdom that is needed in order for justice, the titular, eponymous goal of the House, to be codified, promulgated and enforced. If everybody were as honest about their limitations as Socrates and a true Baha'i are, then nobody would be promoted beyond their competence. All appointments and promotions would be unsought, because all would fear going beyond their own limits. Such is the fear of God.

 

The energy for this moral courage comes from the love created by the suffering of the Manifestation himself. Baha'u'llah declared that although He Himself did not seek the high position of leadership, He still suffered more from the heedless followers of the Bab than any Manifestation before Him or after,

 

"On every side We witness the menace of their spears, and in all directions We recognize the shafts of their arrows. This, although We have never gloried in any thing, nor did We seek preference over any soul." (Baha'u'llah, The Kitab-i-Iqan, p. 249)

 

It is in memory of this unsought appointment by our Lord that we His followers seek not to seek any distinctions but those of the spirit.