How to be a Lady

Silvie's Proposed Book Cover, "How to Be a Lady"

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The Baha'i principle of economic equity applies to animals too.

Land Value Taxation and Agriculture

Cartoon by Silvie, 2009

Satirical response to my attempt to keep our study session serious.







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One of my favorite Baha'i writers, Stanwood Cobb; cured of depression by the hand of the Master

Stanwood Cobb remembers:...........Abdu’l-Bahá came into my room one morning without His translator. He sat beside me and took one of my hands in both of His and held it for a minute or two. He had not at any time inquired as to my health. He knew. From that moment on I found myself permanently relieved of these depressive moods. No matter how hard the going, I have always since then been glad to be alive.”

Socratic ignorance is still informing research into expertise

Noam Chomsky - Pirates & Emperors

Dueling sanctimony (my daughter was reminded of me)

http://conservatoons.deviantart.com/art/Dueling-Sanctimony-142758959

A Catholic cleric argues effectively against the New Atheists

Mazi En Gondolando

Mazi En Gondolando

Miaj infanoj multe sxatis tiun filmon. Ankaux bona maniero lerni, ecx por plenaguloj.

Our kids loved this film. Watched it over and over. I learned a lot too, about Esperanto vocabulary and diction. This is the sequel, Mazi revenas al Gondolando. Riveting plot.

This song is for beginners learning Esperanto, but I found it quite touching, in a bittersweet way. Many's a friend I had who mixed with me "kiel akvo kaj oleo." 

Filmeto por la muziko en Esperanto "Jen", kantata kaj ludata de Alejandro Cossavella (tiam en La Porkoj). Tiu video ankaŭ omaĝas la Kurson de Esperanto ( http://www.kurso.com.br ), eble la plej granda respondeculo pri la disvatigo de tiu muziko inter la komencantaro, ĉar ĝi enhavas "Jen" en unu el siaj lecionoj.

Next Step for Democracy: A Government BY the People

Branches of One Tree

"All religions, arts and sciences are branches of the same tree..." -Albert Einstein

Evacuated Tube Transport Video Playlist

Euclid's proof of deity

Euclid gave what to me seems to be a pretty persuasive proof of the existence of God. We are created in God's image, two things are equal to that image, therefore they are fundamentally equivalent.

The recent movie about Lincoln shows how this same idea gave the great man faith that political polarities can be united.

Take this extract from the Huffington Post on this subject:

During our discussion, Kushner offered insight on Lincoln's affinity for Euclidian Geometry, particularly on its usefulness in avoiding political gridlock. Kushner remarked, "Lincoln was fascinated by mathematics and geometry, and often used it to resolve political differences." In one of the most poignant moments of the film, Lincoln recites Euclid's first common notion by stating "It is self-evident that things that are equal to the same thing are equal to each other." (clip shown below)

Video clip courtesy Movieclip.com

Euclid's first common notion gave Lincoln the ability to visualize two unlike ideas and allow parties to converge on a claim that would eventually become "self-evident." Lincoln's point was that truth claims become self-evident through the dialectic, or the combined process of resolving the tension between two ideas through discussion.

http://www.huffingtonpost.com/ravi-chaudhary/steven-spielbergs-lincoln_b_2155859.html

Whole Earth Discipline Book

I am just finishing Stewart Brand's "Whole Earth Discipline," a revolutionary book that destroys many green misconceptions. Here, in a brief talk, he sums up the arguments he makes at length in the book:

Golab and the Seven "S"'s at Naw Ruz

Happy Naw Ruz! Persian cooking uses rosewater, as does oriental medicine. It is also used to welcome guests, especially at New Year.

"Rose water … has symbolic meanings within Iranian traditions and culture. It represents cleansing and as such is often placed on the ‘haft sein’  table at new year or Naw rooz ( a table containing 7 traditional items beginning with the letter S). The Rose water is  for collection all sickness be it in mind, thought, deed, or in the physical body and/or it’s sprinkled into the air. Rose water is symbolistic within the Zoroastrian religion and in ancient Iran newly arrived guests are greeted with sweets made with rose-water and sprinkled with rose-water as they entered the house. Some Zoroastrians still keep a ‘golabaz’, a traditionally shaped vase with rose-water in it and greet their guests in the traditional ways.  I also have memories of using rose-water to lightly cleanse and freshen up furniture and draperies before receiving guests and especially at Norooz."

From <http://javanehskitchen.wordpress.com/2010/02/05/rose-water-or-golab/

I have been getting interested in Iranian cooking lately.

Here is what celeb cook Jamie Oliver has to say about it:

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To be for the people, government must be by the people. Brilliant talk by Étienne Chouard

Race Amity: America's Other Tradition

Dr Richard St. Barbe Baker Man of the Trees

First Futurist

Pythagoras, the First Futurist

By John Taylor; 2013 Jan 07, 169 BE

 

Last month I finished reading a rather disappointing book about the influence of the sun on history. It is called the "petulant sun hypothesis," or something, the idea that sunspots and solar flares have influenced climate and just about every other aspect of our world more than we tend to think.

Its author describes himself as a futurist. Instead of paying his dues by researching this promising thesis thoroughly, though, he relies on his sense of humour to get him through some three hundred pages of fluff. The jokes I found distracting and less than amusing. This is not the only futurist who disappointed me. If, as Bacon put it, some books are to be tasted and some digested, futurists, at least those I have read, are windblown foam that I would not put in my mouth.

Yet the subject itself is so important and fascinating!

The talent pool for futurists seems to be the dubious demimonde of fads and punditry. Instead, I think the ideal place for a futurist to start when exploring the future is in philosophy and the history of ideas. Here, are those ideas most likely to last into the future. Here, you become familiar with those that have been discredited so you can recognize them when they crop up again in disguise. And, not least important, you can give credit where credit is due when an old, profound truth raises its head. It is in this spirit that I wrote the following about the real Pythagorean theorem.

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The Real Pythagorean Proof; Pythagoras and our Object as Humans

 

 

It is now established that the proof of Pythagoras was known by the Babylonians many centuries before his birth; indeed, they understood the theorem much better. We should therefore call that right angled triangle relation, which some say is the most important theorem in mathematics, the "Babylonian Proof" instead of the Pythagorean. Nonetheless, there remains a Pythagorean proof that should be far better known as such than it is. Arguably, it is even more important that the mathematical contribution of Pythagoras and his followers.

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What is our goal as human beings? Pythagoras of Samos (about 570-495 BCE), travelled the known world, from Europe to Asia, from Egypt to India and back, in search of an answer, and his discovery still stands today. He found that our object, our raison d'etre as human beings, is knowledge. Not only that, he found that knowledge has three aspects, just as triangles have three sides, or our world has three dimensions. These are knowledge of self, of the universe and of God. Once we grasp these, truth will empower and set us free, in and of itself. Pythagoras has been credited with this statement:

"Man, know thyself; then thou shalt know the Universe and God... No one is free who has not obtained the empire of himself. No man is free who cannot command himself." (Pythagoras <http://www.experiencefestival.com/pythagoras_quotes>)

This unites theory and action, East and West, and all that we now call science, religion and politics. It is still repeated by pundits of all stripes, hundreds of centuries afterwards. The same advice, "Know Thyself," was posted above the Oracle of Delphi. In Shakespeare's Hamlet, a father repeats it to his departing son,

"This above all: to thine ownself be true,

And it must follow, as the night the day,

Thou canst not then be false to any man."(Shakespeare, Hamlet, Act I, Sc. 3)

Ideally, everyone would succeed in this sublime quest to know oneself comprehensively, to rule over oneself with perfect love, justice and wisdom. If we could, we would know and grow smoothly, all the time. Like his right angled triangle, we would grasp the hidden unknowns and progress steadily through each stage of our development, from early youth to old age. We would not need laws, rules or outside compulsion. It would be a libertarian paradise.

Unfortunately, life is imperfect. Self-knowledge tends to fail. Much as we would like it to be, the right angle is not always exactly 90 degrees. We misunderstand. We forget. We change, the environment changes and society grows. The universe is expanding. Knowledge itself is incomplete, by its very nature. We lose hold of our freedom. Rule over self lapses. To adapt, we must be tentative, and continually upgrade what we know, even of one's self.

Pythagoras recognized this when he coined the word "philosopher" to take the place of the much older "elder" or "wise man."

"Pythagoras is said to have been the first to assume the title of Philosopher (lover of wisdom) in place of the name Sophos (wise), by which the sages had before been known." <http://www.nndb.com/people/773/000087512/>

Wise men think they own wisdom, an impossible expectation in this growing, expanding universe. All that imperfect beings dare aspire to is to be seekers after wisdom, to adore wisdom but never possess her. At our best, we are lovers who revere knowledge, and humbly court wisdom. A philosopher does not presume to be wise already. He is tolerant, tentative and evolutionary. Such is the station of a philosopher.

Pythagoras was among the first to notice that this station points in three direction, like a right angled triangle. There is not, and cannot be, only one path to truth. There are three ways of knowing and growing because knowledge starts with knowing the self, then it proceeds to the universe and to God. We have three main motives or reasons for being, which he illustrated by the three types of people who turn up at a sporting event.

 

 

"Pythagoras argued that there are three kinds of men, just as there are three classes of strangers who come to the Olympic Games. The lowest consists of those who come to buy and sell, and next above them are those who come to compete. Best of all are those who simply come to look on. Men may be classified accordingly as lovers of wisdom, lovers of honor, and lovers of gain." ("Pythagoras," Internet Encyclopedia of Philosophy, http://www.iep.utm.edu/pythagor/)