JET: This originally was the lead article of Star of the West, v. 10, p. 196-197, reprinted directly from a New York Newspaper that I have never heard of.
I read this amazing statement, reportedly from the Master, in my salad days, many years ago when I had leisure to read through all the volumes of the Star of the West. Unfortunately, when I looked for it it was nowhere to be found. So it remained as one of the most precious chapters of my vast collection of Kitab-i-Hearsay, usually coming out as something like: Yes, the Master had suggestions for how the troubles in the Middle East could have been averted before they arose, if only He had been listened to by the founders of the present nations of the region.
Then the other day, looking for something else entirely, there it was, the Master's solution in all its glory. I copy it here for your perusal. Think of the lives and funds that would have been saved if only his peace proposal had been enacted meticulously as when Palestine grew into present day Israel! Also, note that the "well trained secretary may have been Shoghi Effendi, since his photo of the Master -- lately reproduced here -- graces the facing page of this edition of Star of the West.
As always, we have to be cautious historians; this was the unconfirmed report of a non-Baha'i journalist on a visit to the Master, and as such it is not the same as authoritative scripture. Nonetheless, this is an amazing article, written, judging by her name, by an American Jewess, addressing the question of Zionism directly, frankly and decisively.
Eizzat (sic 'Izzat) 1, 75 (September 8, 1919)
Declares Zionists Must Work with Other Races
Leader of Bahaism believes Neutral Government Like British Is Best for Palestine at Present Says His Father Advocated League Half Century Ago.
BY MARION WEINSTEIN.
(From the Globe and Commercial Advertiser, New York, July 17, 1919)
WHILE the league of nations is hailed or attacked here as a Wilsonian project, out in Palestine is a religious leader who claims it first saw the light in the writings of his father, fifty years ago. He is Abdul Baha, the son and successor of BAHAOLLAH, founder of the modern cult, Bahaism.
(The editors of Star of the West added this footnote: Bahais understand the Word of God again was "made flesh and dwelt among us" in the appearance of BAHAOLLAH. Miss Weinstein, not being acquainted with this fact, looks upon the Bahai Movement as a cult or "ism." The Editors.)
Abdul Baha, or Abbas Effendi, as he is widely known in the Near East, counts hundreds of followers in America.
He made a tour here in 1912, preaching his doctrine of universal love in churches and halls from coast to coast.
Born in Persia in 1844, he went to Acca as a young man. He was imprisoned by the Turks for his teachings, but was released in 1908, the year of the new Ottoman constitution.
Interested in World League.
I met Abdul Baha lately in his home in Haifa. He has many friends among the British, including General Ronald military governor of Jerusalem, and it was a British officer who took me to him. His influence is considerable in the Holy Land, but it is almost impossible to reduce it to actual numbers. I went to him curious as to his views of the future of Palestine, but he seemed more eager to talk of a matter of world importance -- the league of nations.
He spoke in Persian, a well trained secretary interpreting his low, soft words in good English. Through the open windows of the large sunny salon of his modern house came the trill of songbirds in the Effendi's lovely garden.
In white galabieh and turban, he fitted into the summery scene, his voice falling on the silence like a woodland echo. An ancient, venerable patriarch he seemed, with his snowy beard, a kindly patriarch, but with little of the Biblical fire.
Tells of Father's Plan.
"Fifty years ago," he began, "BAHAOLLAH wrote that there must be a league of nations to establish universal peace. He worked his idea out on practical lines, too. He said every nation must choose representatives, approved by the senate, the cabinet and the ruler of the country. They were to meet to found a universal peace congress to be forever a world court of arbitration.
"BAHAOLLAH saw even then, half a century ago, that unless universal peace is established, the world of humanity will continue in a state of barbarism. For it is a world of struggle for existence, of sensualism, a world of nature. Only when universal peace comes to stay will it become a world of spirit.
"I went to America myself on a mission of universal peace. I proclaimed seven years ago that Europe was an arsenal that needed but a spark to turn it into a volcano. The world leaders, I urged, must prevent this catastrophe. But they did not heed me. Now that they themselves are working for universal peace and we are soon to have a league of nations, there is no need for me to go to America again.
Message to His Followers.
"Tell my followers," Abdul Baha continued, "that I am always asking heavenly help for them, and that my deepest desire is that they shall be the source of the enlightenment of humanity and the unity of all the races of mankind. The point of distinction among men, let them remember, is their deeds, not their beliefs or words. I charge my disciples, too, at this time to show love even toward their 'enemies.'
They have no 'enemies.' The enemy of man is himself."
His religion, this leader explained, includes the highest principles of its forerunners, with this addition it fuses them all in the pursuit of one goal, the unity of mankind in universal love. Unlike its Mohammedan neighbor, it teaches the equality of man and woman.
"The world of humanity has two wings," is Abdul Baha's view, "man and woman. If one wing is weak then the bird cannot fly."
He looks to the rebirth of religion as a result of the war. The Bolshevist movement, he believes, will prove an admonition to the religious world and send mankind back to the fold, convinced that religion is the sole source of order and peace. Bolshevism was inevitable, because religion was on the daily decline in Europe, particularly in Russia.
Has Hope for Palestine.
For Palestine Abdul Baha has the brightest hopes. "It will develop day by day now," he declared, "in industry, in commerce, in agriculture, under an enlightened government. Up to the present the people of this country were like lost sheep. Now they have found their shepherd.
"If the Zionists will mingle with the other races and live in unity with them, they will succeed. If not, they will meet certain resistance. For the present I think a neutral government like the British administration would be best. A Jewish government might come later.
"There is too much talk today of what the Zionists are going to do here. There is no need of it. Let them come and do more and say less.
"The Zionists should make it clear that their principle is to elevate all the people here and to develop the country for all its inhabitants. This land must be developed, according to the promises of the prophets Isaiah, Jeremiah and Zechariah. If they come in such a spirit they will not fail.
Must Be Open to All.
"They must not work to separate the Jews from the other Palestinians. Schools should be open to all nationalities here, business companies, etc. The Turks went down because they attempted to rule over foreign races. The British are always in power because they keep fair and promote harmony.
"This is the path to universal peace here as elsewhere -- unity. We must prevent strife by all means. For 6,000 years man has been at war. It is time to try peace a little while. If it fails, we can always go back to war."
Thankyou for quoting that Star of the West article.
A few more Baha'i quotations for you on the same general subject:
Star of the West, Book 2 of 8, Vol. II, No. 15, pages 4 to 5 ('Abdu'l-Baha tablet to Mr. C.C. Philips, the Secretary of the Mohonk Conference on International Arbitration, refers to overcoming the problem of Muslim-Jewish religious prejudice in the Middle East, and mentions International Arbitration.)
Shoghi Effendi's statement to the "United Nations Special Committee on Palestine", 14th July 1947, which is still the official position of the Baha'i community today (The Priceless Pearl, p. 286):
"The Bahá'í Faith is entirely non-political and we neither take sides
in the present tragic dispute going on over the future of the Holy Land
and its peoples nor have we any statement to make or advice to give
as to what the nature of the political future of this country should be.
Our aim is the establishment of universal peace in this world and our
desire to see justice prevail in every domain of human society, including
the domain of politics. As many of the adherents of our Faith
are of Jewish and Moslem extraction we have no prejudice towards
either of these groups and are most anxious to reconcile them for their
mutual benefit and for the good of the country.
What does concern us, however, in any decisions made affecting
the future of Palestine, is that the fact be recognized by whoever
exercises sovereignty over Haifa and Acre, that within this area exists
the spiritual and administrative center of a world Faith, and that the
independence of that Faith, its right to manage its international affairs
from this source, the right of Bahá'ís from any and every country of
the globe to visit it as pilgrims (enjoying the same privilege in this
respect as jews, Moslems and Christians do in regard to visiting
Jerusalem), be acknowledged and permanently safeguarded."
"The accusation: That Bahá’ís are agents of Zionism.
The reality: This charge is based on the fact that the Bahá’í World Centre is in Israel. The Bahá’í World Centre was, however, established on Mt. Carmel in the 19th century, long before the State of Israel came into existence, in accordance with the explicit instructions of Bahá’u’lláh, who was exiled there from Iran."
Isn't there some blog setting that you can please adjust so that the Shoghi Effendi quotation in the comment isn't mutilated by dividing each line into 2 incomplete lines? It looks like crap.
The only way I can see to remove the "crap" is for me to manually remove the line feeds and repost it all here. Here goes,
"The Bahá'í Faith is entirely non-political and we neither take sides in the present tragic dispute going on over the future of the Holy Land and its peoples nor have we any statement to make or advice to give as to what the nature of the political future of this country should be.
Our aim is the establishment of universal peace in this world and our desire to see justice prevail in every domain of human society, including the domain of politics. As many of the adherents of our Faith are of Jewish and Moslem extraction we have no prejudice towards either of these groups and are most anxious to reconcile them for their mutual benefit and for the good of the country.
What does concern us, however, in any decisions made affecting the future of Palestine, is that the fact be recognized by whoever exercises sovereignty over Haifa and Acre, that within this area exists the spiritual and administrative center of a world Faith, and that the independence of that Faith, its right to manage its international affairs from this source, the right of Bahá'ís from any and every country of the globe to visit it as pilgrims (enjoying the same privilege in this respect as jews, Moslems and Christians do in regard to visiting Jerusalem), be acknowledged and permanently safeguarded."
Shoghi Effendi's statement to the "United Nations Special Committee on Palestine", 14th July 1947
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