Mahmud's Account of the Master's Visit to Canada (2)
from Mahmud's Diary, The Diary of Mirza Mahmud-i-Zarqani Chronicling `Abdu'l-Baha's Journey to America, Translated by Mohi Sobhani, with the assistance of Shirley Macias, George Ronald, Oxford, England, 1998
Introductory comments by John Taylor; 5 September, 2004
The following address has an alternate translation on page 297 of Promulgation of Universal Peace; it falls under the category of what I call principle talks, where the Master marches through several principles in succession. He did this by my count only thirteen times in North America. Two of these principle talks took place in Montreal, numbers eight and nine, this being the eighth, His address at St. James Methodist (Promulgation 312) being the ninth.
In this talk `Abdu'l-Baha goes through the Baha'i principles in the following order, according to my system of reckoning: 1, 2, 3, 4, 5, 7, 9, 8, and 12. In other words, He left out principle six, economic readjustment, and 10 and 11, the spiritual principles called Power of the Holy Spirit and Oneness of God (you can judge for yourself whether they come in obliquely or not). Thus, the order of mentioning of the principles in the Church of the Messiah is as follows.
p01 Investigation of Reality
p02 Oneness of Humanity
p03 Oneness of Religion
p04 Science and Religion
p05 Elimination of Prejudice
p07 Promotion of Education
p09 Equality of the Sexes
p08 Universal Language
p12 Universal Peace
My only other introductory point is to reiterate, this talk is not merely "literature of the Faith," as are Paris Talks and AB in London; it is true scripture in that we can refer to the original text. The implications? For one thing this shows that Peter Smith is engaging in needless sophism when he puts "Baha'i principles" into quotation marks in his article on that subject in the "Concise Encyclopedia of the Baha'i Faith." The principles are authentically and exclusively Baha'i beyond any doubt whatsoever.
Address at the Unitarian Church of the Messiah, Sunday, 1 September, 1912, from Mahmud's Diary, pages 231-6
The Master rose and, pacing the stage, gave the following address:
"God the Almighty has created all humanity from dust, from the same elements. All are descended from one race and all are created to live on the same earth, under the canopy of the same heaven. As members of humanity He created them sharing the same susceptibilities. As created by Him all are one, without discrimination. He provides for all; He trains all; He protects all; He is kind to all. He has left no difference in His bounties and favors to men. He raised prophets and sent divine teachings. These teachings unite all and generate love in human hearts. He has proclaimed the unity of the world of man. He deprecates all obstacles to unity and commends everything that is conducive to harmony and unity. He admonishes all to establish unity at all levels. All the Prophets of God were raised up to deliver the message of love and unity to the sons of men. All the Books of God were revealed to establish fellowship and union. All the Prophets of God were the servants of truth. All their teachings were the essence of truth. Truth is one; it does not accept multiplicity. Therefore, the foundation of truth of all the religions of God is one.
Yet, alas, blind imitations, which have nothing to do with this truth, have crept in. As these vain practices vary,
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contention, warfare and bloodshed became rampant and strife prevailed. These are the destroyers of the divine foundation. Men kill one another like beasts and bring desolation to one another's families. God has created man for love. He made love the illumination of the world of man. Love is the cause of the unity of creation. All the prophets were promulgators of love. Man, however, arose against the decree of God and acted contrary to the divine will. For this reason, since the beginning of present history, man has never experienced harmony. Bloodshed and massacre have been rampant among them. The hearts have been suspicious of one another. Man has acted against God's good pleasure. All the wars and massacres of the past have been induced either by religious or racial prejudices or by political and patriotic bias which have made this world a place of constant agony for the sons of man.
These prejudices were intense in the Orient, for there was no freedom. The gloom of blind imitations had darkened the entire Orient and all the nations and religions were on terms of extreme hostility and at war with each other. At such a time Baha'u'llah appeared and proclaimed the oneness of the world of man, saying that all men are created by God and all the religions are under the shadow of the mercy of God. God is kind to all; He loves all. All the prophets loved one another. The holy books confirm one another. Why then should there be strife and contention among men? When all are the creatures of one God, and like sheep all are under the protection of one shepherd who helps each one, why should not the sheep live in perfect harmony with one another? If one has gone astray, the others must bring it back and guide it. At the most, if a person is ignorant, he must be informed; if he is imperfect, he must be made perfect; if he is sick, he must be cured; if he is blind, he must be healed and not be made a target of enmity and hatred.
Second, Baha'u'llah proclaimed that religion must be the means of love and fellowship. If religion is the cause of hatred, it has no meaning.
Irreligion is preferable to such a religion, for it produces enmity and hatred. That which produces enmity is odious to God and that which
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brings forth love and harmony is acceptable to Him and praised by Him. If religion becomes the cause of bloodshed and rapacity, it is not religion. Irreligion is better than that. Religion is like a remedy. If the remedy produces sickness, it is better not to have it at all. Thus if religion is the cause of warfare and massacre, irreligion is preferable.
Third, religion must be in accord with reason and science. If religion is not consistent with science and reason, it is superstition. God has given us reason so that we may comprehend the realities of things and become lovers of truth. If religion is inconsistent with science and reason, it cannot produce confidence. When confidence is not generated, it is but superstition. Religious issues must therefore conform with reason and science so that hearts may derive assurance, and happiness may prevail.
Fourth, all prejudices - religious, racial, patriotic and political - are destroyers of the human edifice. The religion of God is but one for all. All religions are founded on truth. Abraham summoned the people to reality; Moses proclaimed reality; Christ founded reality; and Muhammad promoted reality. All the prophets were the servants of reality. All were founders and enforcers of reality. Religious prejudice, therefore, is vain and false, for it negates the truth.
As to racial prejudice: all humanity is one progeny. All are servants of one God. All are of one essence. There is no plurality in race because all are the sons of Adam. Plurality in race is an unfounded belief. Before God there is no England, France, Turkey or Persia. All these people are regarded as one before God. God did not make these divisions. They are made by man; hence, they are false and contrary to reality. Everyone has two eyes, two ears, one head and two feet. There is no racial prejudice among animals, no such prejudice among pigeons. A pigeon of the East will mingle with a pigeon of the West harmoniously. A sheep of the West will not say to a sheep of the East: `You are of the East and I am of the West.' Instead they mix together. If a pigeon comes from the East, it will mix with the pigeons of the West. It will not say, `I am of the East while you are of the West.' Is it worthy of man to entertain an attitude which animals do not allow?
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Patriotic prejudice prevails although the whole earth is one globe, one country. God has made no divisions in it. He has created all as one. Before Him there are no differences. How can man lay down divisions which God has not created? Europe is one continent. We have created imaginary lines. We fix a boundary and say that on this side of the river is France and on that side Germany, although the river exists for both sides. What idle fancy is this? What ignorance! A thing not purposed by God is made by man, through his own imagination, a cause of bloodshed and strife. Hence, all these prejudices have no valid basis and are odious before God. God has created love, amity and affection which He has desired for His servants. Enmity is reprobated by Him, while love and harmony are accepted in His presence.
Fifth, one of the teachings of Baha'u'llah is that every human being must acquire knowledge, so that misunderstandings which are rampant among the people of different nations may be removed. All differences are begotten of misunderstandings. If these are removed, all humanity will become united. Misunderstandings can be removed only when knowledge is universally diffused. It is incumbent on every father to educate his children. If the father is incapable, the community must help so that knowledge may prevail and misunderstandings disappear.
Sixth, Baha'u'llah proclaimed the equality of the sexes, because women were not free. Men and women belong to the human race and are the servants of the same God. Before God there is no difference of gender. Whosoever has a purer heart and performs a better deed is nearer to God, irrespective of sex. The differences that exist at the present time are due only to the various degrees of education because women have not had the same opportunity as men. If women were given the same education, they would become equal in all degrees because both are human beings and share the same faculties and in this God has created no differences.
Seventh, a universal language is necessary. A language should be adopted which can be acquired by all. Every person will have to learn two languages - one, his own, and the other, universal, so that all persons will have a means of communication. This will cause the removal of
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misunderstandings among the various nations. All worship one God and all are the servants of the one God. Differences occur when people cannot understand one another. When they can talk in the same language, differences due to misunderstandings will melt away, while love and harmony will have their sway. The East and the West will then join hands and unite with each other in bonds of union.
Eighth, the world is in sore need of universal peace. As long as universal peace is not established, the world will find no rest. The nations and powers will be forced to form a Supreme Tribunal to which all differences will be referred for decision. As the differences of individuals are settled in the courts of law, so must the differences of nations and peoples be settled, so that they may not lead to wars as at the present time. Fifty years ago Baha'u'llah sent epistles to the ruling monarchs of the time. All these teachings were recorded in the Tablets to the Kings and Rulers and to others and were printed and published forty years ago in India, so that prejudices between men might vanish. All those who adopted His teachings have lived in perfect harmony and love. If one goes to their meetings, one sees Christians, Jews, Zoroastrians and Muslims associated together with utmost love and amity. All their talk and effort are concentrated on the removal of misunderstandings among nations.
When I came to America, I found the people noble and highminded and the government just. I pray to God that this just government and this respected nation may be the cause of proclaiming universal peace and the oneness of humanity. May it become the means of uniting all the nations of the world. May it light a lamp which will give light to the world - the lamp of the oneness of humanity. My hope is that you will all be instrumental in raising aloft the standard of universal peace, that is, that the American nation and government will further the cause of international peace and thus bring security to the whole world. They would win thereby the good-pleasure of God and divine favors would surround the East and the West.
O Thou kind Lord! These people have turned to Thee in prayer. With utmost humility and sincerity they have raised their voices to Thy Kingdom to beg Thy forgiveness.
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O God! Make this assemblage noble and these persons holy. Enkindle the lights of guidance, illumine the hearts, bring joy to the souls, admit them into Thy Kingdom and enable them to attain felicity in both worlds.
0 God! We are abased, glorify us; we are poor, make us rich from the treasury of Thy Kingdom; we are sick, grant us health; we are weak, give us power. 0 God, guide us to Thy good-pleasure and make us free from self and desire. 0 God, make us firm in Thy love and assist us to be kind to all creatures. Help us to render service to humanity so that we may serve all Thy servants, love all Thy creatures, be kind to all mankind. 0 God, verily Thou art the Powerful, the Merciful, the Forgiving and the Omnipotent.
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The Master's address on the unity of humanity and the oneness of the Manifestations of God, together with an explanation of the new teachings, was so enthusiastically received by the audience that it is difficult to describe adequately, especially the effect of the prayer He chanted. As well as the local residents, some Turks and Arabs came to the church to pay their respects to the Master.
A wonderful change came over the hearts of the people of the city and a new excitement was felt in the public meetings. One person asserted that the only religion which was worthy to be acknowledged today was the Baha'i religion while another thanked God that he was granted life to hear the great message.
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